How States Systems Emerge
基本情報
| 区分 | 講演会等 |
|---|---|
| 対象者 | 社会人・一般 / 在学生 / 受験生 / 留学生 / 卒業生 / 企業 / 高校生 / 大学生 / 教職員 |
| 開催日（開催期間） | 2024年12月10日 10時 — 11時30分 |
| 開催場所 | 本郷地区 |
| 会場 | 伊藤国際学術センター3F 特別会議室 (MAP) |
| 定員 | 40名 |
| 参加費 |
無料
|
| 申込方法 | 要事前申込
以下の参加申込フォームからお申込みください。 https://ifi.u-tokyo.ac.jp/event/19086/ |
| 申込受付期間 | 2024年12月1日 — 2024年12月9日 |
| お問い合わせ先 | 東京大学未来ビジョン研究センター 安全保障ユニット メール: ssu★ifi.u-tokyo.ac.jp (★→@に置き換えて送信してください) |
[開催概要]
The article begins with suggesting a tripartite taxation for the study of comparative states systems, with type one systems emerging out of culturally similar units, type two systems emerging as culturally similar units of one or more type change and standardize their unit type, and type three systems emerging as culturally different systems evolve a set of practices in lieu of a common culture. Noting a tradition in IR for denying the possibility of type three systems to emerge, part two tests and falsifies this hypothesis against the emergence of the Amarna system (ca. 1700 – 2000 BCE). Culturally distinct Babylonia, the Hittite Empire and Egypt formed a fully-fledged system. The emergence of a common culture and the emergence of a system need not be sequential but can also be co-constitutive. Given that religious tolerance and warfare were both integral to system emergence, the article concludes that, while the case supports Reus-Smit’s adage that large-scale arrangements of political authority emerge in contested settings, conflictual and cooperative interaction patterns may both firm systems. At no point were the wars that frequently broke out caused by cultural difference. Cultural distinctness may be generally overrated as a source of conflict in systems.
The article begins with suggesting a tripartite taxation for the study of comparative states systems, with type one systems emerging out of culturally similar units, type two systems emerging as culturally similar units of one or more type change and standardize their unit type, and type three systems emerging as culturally different systems evolve a set of practices in lieu of a common culture. Noting a tradition in IR for denying the possibility of type three systems to emerge, part two tests and falsifies this hypothesis against the emergence of the Amarna system (ca. 1700 – 2000 BCE). Culturally distinct Babylonia, the Hittite Empire and Egypt formed a fully-fledged system. The emergence of a common culture and the emergence of a system need not be sequential but can also be co-constitutive. Given that religious tolerance and warfare were both integral to system emergence, the article concludes that, while the case supports Reus-Smit’s adage that large-scale arrangements of political authority emerge in contested settings, conflictual and cooperative interaction patterns may both firm systems. At no point were the wars that frequently broke out caused by cultural difference. Cultural distinctness may be generally overrated as a source of conflict in systems.
